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In this article, I argue against negativism in critical theory. Negativism holds that critical theory should avoid appealing to explicit positive normative standards (the good) in its social critique. I distinguish between two types of negativism prevalent in critical theory. While dialectical negativism claims that we can approach the good in a negative way, radical negativism rejects such appeals entirely. I then review three motivations for negativism: that appealing to the good is epistemically precarious, normatively inadequate, and unimportant for the project of critical theory. I contend that the arguments for negativism are largely unsuccessful. Some reliable knowledge of human goods is possible, appeals to the good need not be undemocratic or paternalistic, and positive normative standards are crucial for grounding critique and guiding transformation. I conclude that critical theorys emancipatory aims are undermined by negativism, and that it should embrace appealing to the good in its social critique.
Luca Hemmerich (Wed,) studied this question.