In 1257, the election of Bonaventure of Bagnoregio (c. 1217–1274) as leader of the Franciscan Order thrust him from the regulated world of academia into the polarised world of the Order. In his Breviloquium , completed just after his transition from a scholastic to an administrative and pastoral role, exegesis was mainly a form of intellectual contemplation mediated by Scripture. In his Itinerarium mentis in Deum , completed in 1259, exegesis became a form of contemplative encounter with the textual origin, Christ. This transformation of exegetical method in response to changing contexts and audiences manifests a different way of relating to Scripture.
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Jonathan Lo (2024) studied this question.
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