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Following the tragic murder of Jina Mahsa Amini, a Kurdish woman, in 2022, subsequent protests in 2022–23 presented a significant intersectional challenge to the Islamic Republic of Iran's (IRI) political order, revealing deep-seated issues of ethnic, economic, gender, and political discrimination. Originating in the Kurdish region, these protests quickly spread across Iran and its diaspora, offering a glimpse of potential intersectional solidarity cutting across ethnic, gender, and religious lines. Notably, Kurds and Baluchis played a leading role in the protests, bearing the highest toll in terms of lives lost and injuries sustained. The Iranian regime responded ruthlessly, employing military violence to supress dissent and systematically dehumanizing these communities in an attempt to undermine their vocal opposition to the exclusionary and hierarchical rule rooted in Persian and Shiite dominance. Throughout history, the Kurds have consistently stood at the vanguard of resistance against the political authority in Tehran, as well as challenging the dominance of Persian and Shiite supremacy. This enduring opposition is instrumental to understanding the widespread, well-articulated, and mobilized resistance to the IRI's abuses of power. This resistance finds its epitome in the Women, Life, Freedom social movement. 1
Barzoo Eliassi (Mon,) studied this question.