Debt is meant to be about repaying what you owe, but it often accompanies inequality, oppression, and unrest. Responding to this paradox, this entry explores a variety of debt relations that anthropologists have investigated, including personal and household debt, government debt, informal lending, and the collectivised debts of microfinance, as well as gifts, reciprocity, and social interdependency more widely. It considers a debate in anthropology about whether debts of money are akin to reciprocity. Anthropologists have traced the connections between debts of money and reciprocal obligations in a wider sense. Yet the business of lending, borrowing, and repaying (or not repaying) money also differs from other kinds of social interdependency in ways that merit consideration in their own right. The entry explores the violence and dispossession that so often feature in experiences of debt, considering their connection to the rise of quantified obligations in impersonal markets. The coercive quality of debt relations is often latent yet can incite responses ranging from organised collective refusal to optimistic attempts to disregard debt collectors' demands. The multiple ways in which debts form channels for the extraction of wealth and resources, sometimes known as financial exploitation, mark important shifts in class relations along with new solidarities and divisions. Finally, the entry considers the gendered aspects of debt, which arise through the often-unrecognised labour involved in borrowing or paying on time, as well as debt's capacity to re-work gender norms and bring new social forms into being.
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Ryan Davey (2024) studied this question.
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