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In many ways, the cascading effects of the age of the Anthropocene have accelerated life as we know it towards a certain kind of reckoning, which has only been exacerbated amidst the global inequities present within the COVID-19 pandemic. Trauma studies, as an interdisciplinary field, has recently been linked to the experience of despair at both personal and collective levels. Yet, trauma scholars are increasingly amenable to diverse forms of spirituality and its perspectives as core to the work of addressing suffering in the world, especially for marginalized communities as ways to access the wisdom of bodies, thoughts, emotions, and cultural/spiritual longings. Moving further in this direction, a practical theology which bridges trauma studies with Christian spirituality (and the emphases on spiritually rooted social action and the centrality of the Holy Spirit as the Paraclete: helper, counsellor, advocate, and comforter) is timely. This paper imagines how contemporary trauma care approaches might be supported by emergent forms of Christian spirituality enabling greater posttraumatic growth and resiliency and subsequently how this can renew the practice and study of Christian spirituality.
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Aizaiah G. Yong (2024) studied this question.
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