Divine Power and Fluid Bodies: Tirunaṅkais in Tamil Nadu

Abstract This article analyzes the complex ways in which religious practices influence the formation of identity and community among tirunaṅkai s, male-to-female transgender people in Tamil Nadu. I argue that tirunaṅkai s draw on longstanding religious resources to enact nonnormative identities that operate outside of the secular constructions of the modern subject that undergird governmental “uplift” efforts as well as the liberatory projects of Western feminist scholars such as Judith Butler. I focus in particular on three arenas in which tirunaṅkai s negotiate their identities in specific religious and social contexts: the kinship network, the annual Kūttāṇṭavar festival, and public rituals associated with Hindu goddesses in Tamil Nadu. The tirunaṅkai kinship network deploys multiple religious rituals while at the same time transcending boundaries of religion, caste, and class in its inclusivity. The enactment of marriage and widowhood at the annual festival to Kūttāṇṭavar foregrounds the divinity of the male-female form that tirunaṅkai s emulate. Serving as vehicles of the divine who embody particular goddesses through ritual possession in public temple spaces provides affirmation of their ritual efficacy and power to mediate between the human and divine worlds.