Essays analyze boredom's history and its links to self-awareness across philosophy, art, and psychology, suggesting insights into modern self-perception.
“Part of establishing the cultural and critical field of boredom studies is,” Michael E. Gardiner and I write in the introduction to the Boredom Studies Reader, addressing: “what is boredom? Not as a means of limiting the possibilities of this emerging discourse, but rather to note the generally accepted personal and social boundaries of the experience of being bored.” Building off this question, the current paper consists of a series of theses that consider the history of boredom as a field of study in the contemporary day through several interrelated ideas about the development of a modern self. Drawing upon numerous treatments of boredom from different disciplinary perspectives, including literature, psychology, art, and philosophy, I argue that in order to understand the history of modern boredom and its developments up to the current day it is necessary to recognize that behind the act of being bored is an imperative towards self-awareness.
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Julian Jason Haladyn (2025) studied this question.
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