Augustine and Aquinas assume that Moses’s law figures Christ. In this piece, I show how their complementary accounts of the old law rest upon other doctrinal emphases, namely providence, God the Father, and created things as participations in divine goodness. By drawing out these themes, I advance reflection on the worth of Moses’s law, unfolding how other doctrines structure loving attention to the law as indicative of Christ.
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Christopher R. J. Holmes (2025) studied this question.
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