Modern historiography has achieved remarkable precision in describing past events, yet it often hesitates to explain how certain historical phenomena became possible. This hesitation is not merely empirical, but methodological. Rankean historiography, while foundational in establishing source discipline and epistemic humility, has gradually transformed causal restraint into causal avoidance, particularly regarding human interiority, mobility, and ethical transformation. This paper proposes Yoniso Manasikāra, redefined in secular terms as radical causal attentiveness, as a methodological heuristic to complement Rankean practice. Rather than functioning as a religious or meditative concept, Yoniso Manasikāra is articulated here as a cognitive orientation toward tracing enabling conditions (paccaya)—social, individual, and mobile—that allow historical phenomena to emerge. In contrast to linear Humean causality, this approach emphasizes ecological and conditional interdependence without abandoning empirical discipline. By integrating Rankean source criticism with Yoniso causal tracing, the paper outlines a three-step methodological framework that preserves archival rigor while expanding causal resolution. This synthesis enables historians to treat silence as signal, mobility as lived experience, and human choice as historically intelligible without collapsing into speculation. The result is a historiography that remains disciplined, yet capable of explaining emergence rather than merely recording occurrence.
Yohannes Raynar (Sun,) studied this question.
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