ABSTRACT This paper reports a newly identified, extensive scatter of gold ornaments recovered between two Bronze Age Dilmun temples at Tell F6 on Failaka Island, Kuwait. The assemblage comprises foil fragments, sheet with nail‐holes, gold nails and studs with golden head, and a few beads; several pieces show exposure to fire, including scorching or melting. Spatially widespread and lacking clear concentrations, the scatter probably extends across at least 5000 m². Associated ceramics and Dilmun‐type seals indicate secondary deposition during the late Early Dilmun phase (ca. 1900–1700 BC ), while parallels in perforated sheet gold and nailed fittings from the contemporary Barbar temples in Bahrain suggest that such gilded elements were typical of Dilmun temples. We evaluate two competing explanations for the scatter's formation: (1) an episode of violent dismantling during a raid, revolt or political iconoclasm or (2) a prolonged ritual praxis involving the offering of small golden objects in and between the two temples. The systematic fragmentation, broad dispersion and lack of clustering argue against simple looting. Although inconclusive we reason that the wide dispersal and signs of burning better fit a scenario of recurring rituals of sacrifice and votive deposition. Textual evidence for the famous Alik Tilmun —Babylonian private merchants obligated to offer (gold, silver, copper and beads) to Ningal upon safe return—provides a contemporary and geographically close analogy. Failaka's strategic role as a Dilmun colony and waystation for the sea trade makes it a likely node for similar preparatory votive offerings to local gods by both colonists and bypassing sea‐faring merchants.
Herslund et al. (Wed,) studied this question.