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January 25, 20260 citationsOpen Access

Egyptianized International Fashion, Solar Theology, and Elite Identity in Third Intermediate Period Egypt

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MHMary Harrsch

Key Points

  • The study aims to explore the relationship between international fashion, solar theology, and elite female identity in Third Intermediate Period Egypt.
  • Analysis of a funerary stela from the Ramesseum, Thebes, dating to Dynasty 22.
  • Examination of garment details, specifically long looped sleeves in translucent fabric.
  • Contextualization of iconography with solar deity Re-Horakhty and its implications for funerary practices.
  • Interpretation of hieroglyphic inscriptions to understand their role in expressing elite identity.
  • The stela showcases a blend of local and international fashion elements symbolizing elite identity.
  • Costume features reflect a transition from heavy wool to fine linen, emphasizing temple purity.
  • The text positions the depicted woman as justified within the solar cycle of rebirth, rather than merely a judgment formula.

Abstract

This article examines a Third Intermediate Period funerary stela (Dynasty 22, ca. 946–735 BCE) from the Ramesseum, Thebes, focusing on the intersection of international fashion, solar theology, and elite female identity. Particular attention is given to the depiction of long, sweeping looped sleeves rendered in translucent fabric. While the sleeve form reflects eastern Mediterranean elite dress traditions of the early Iron Age—where comparable garments were constructed of heavy wool and worn in Levantine and Mesopotamian courtly contexts—the Egyptian example represents a deliberate material translation into ultra-fine linen compatible with temple purity and funerary ideology. The stela’s iconography is further contextualized through its invocation of the composite solar deity Re-Horakhty (“Re, Horus of the Two Horizons”), whose role as a god of cosmic transition and daily renewal made him especially appropriate for non-royal funerary monuments in the Third Intermediate Period. A close reading of the hieroglyphic inscription demonstrates that the text functions not as a judgment or offering formula, but as a statement of alignment, positioning the deceased woman as mꜢꜥt-ḫrw (“justified”) and eligible to participate in the solar cycle of rebirth. Together, costume, deity, and text articulate a coherent expression of elite Theban identity shaped by both local religious tradition and international cultural exchange.

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Cite This Study

Mary Harrsch (2026) studied this question.

synapsesocial.com/papers/6975b28afeba4585c2d6e0f2https://doi.org/10.5281/zenodo.18353906
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