Cathal Doherty, SJ, examines Blondel’s philosophy of history in light of the “scandal of particularity,” the tension between historical particularity and universal significance in Christian revelation. Doherty argues that Blondel situates human action, rather than abstract thought, at the center of philosophy, showing that the supernatural gift requires concrete human participation. Historical particulars, ecclesial tradition, and sacramental practice are thus indispensable mediators of divine revelation. The scandal of particularity, far from a problem, emerges as a philosophical and theological necessity.
Cathal Doherty (2025) studied this question.