PulseExploreJournal ClubDebatesTrendingResearchersJournals
Instagram
HomeExploreJournal ClubTrending
Synapse
⌘+K
Synapse
February 19, 2026Church History0 citationsOpen Access

Masculinizing Mormon Patriarchs: A. Dean Byrd and Reparative Therapy with Latter-day Saint Men

CBChris BabitsUtah State University

Key Points

  • The article examines A. Dean Byrd's role in promoting reparative therapy for LDS men, focusing on the links between masculinity and gender identity.
  • Analyzed writings of A. Dean Byrd
  • Explored the synthesis of LDS pastoral discourse
  • Examined collaborations with Catholic and evangelical therapists
  • Investigated the framework of eternal gender in therapy
  • Byrd's therapy aimed to repair perceived deficiencies in male gender identities
  • The program reinforced traditional masculinity in LDS contexts
  • LDS women were rendered less visible in therapeutic narratives
  • Reparative therapy formed part of a broader conservative gender ideology

Abstract

Abstract This article analyzes how A. Dean Byrd, an assistant commissioner of LDS Social Services, advanced reparative therapy for Latter-day Saint (LDS) men at the turn of the twenty-first century. Byrd argued that Mormon men’s “unwanted same-sex attractions” stemmed from deficient gender identities that could be “repaired” by cultivating traditional masculinity. Rather than originating these ideas, he synthesized gender-essentialist themes from LDS pastoral discourse into a systematic therapeutic program grounded in the doctrine of eternal gender. Reading Byrd’s writings along the grain, this article shows how his model masculinized Mormon patriarchs while rendering women less visible as therapeutic subjects, framing conversion therapy in LDS contexts as a gendered project aimed at restoring male ecclesiastical authority. Byrd’s collaborations with Catholic and evangelical therapists through organizations such as the National Association for Research and Therapy of Homosexuality further reveal reparative therapy as a shared gender ideology that united conservative Mormons with a broader family values coalition amid a moral panic over homosexuality. Yet Byrd’s distinctly Mormon cosmology exposed the limits of conservative Christian ecumenism. Situating Byrd at the intersection of LDS soteriology, gender, and the religious right, this article illuminates how one Mormon therapist participated in and unsettled the networks shaping late twentieth-century responses to queer belonging.

Ask AI
Helpful
Bookmark
Share
View Full Paper

Cite This Study

Chris Babits (2026) studied this question.

synapsesocial.com/papers/6996a7b5ecb39a600b3ed9a2https://doi.org/10.1017/s0009640726102960
Ask AI
Helpful
Bookmark
Share
View Full Paper

Also Consider

Synapse has enriched 5 closely related papers on similar clinical questions. Consider them for comparative context:

  1. 1Tabernacles of Clay: Sexuality and Gender in Modern Mormonism2024
  2. 2Gender, Relationships, and Negotiation: How Men Frame Their Deconversion Experiences from the Church of Jesus Christ of Latter-day Saints2026
  3. 3The November 2015 Policy and the Long History of LDS Ecclesiastical Exclusion2026 · 1 citations
  4. 4The Specter of Female Masculinity: How Women Shaped the Ex-gay Movement in the 1970s and 1980s2024
  5. 5Unqueering the Double Helix: Conversion Therapists, the “Gay Gene,” and Culture Wars in the United States2025