The men, women, and children forced into slavery in the Atlantic world came from diverse African societies with long histories of political, economic, and cultural development. They were taken from the trading centers of the Hausa city-states, the farming and artisanal communities of Senegambia, the Kongo and Mbundu polities of West Central Africa, and many other regions. They carried with them agricultural expertise, metallurgical skills, medical knowledge, religious traditions, and oral histories that helped sustain communities in the face of displacement and enslavement.Enslavement did not erase this intellectual and cultural inheritance, nor did it render its victims passive numbers in history. Instead, these individuals—scattered against their will across the Americas—were bearers of cultures. In the markets of Havana, the rice fields of the Carolina Low Country, the sugar mills of Bahia, and the mountain estates of Jamaica, enslaved Africans repurposed inherited knowledge to meet new realities. They wove fragments of home into new forms of resistance, ritual, kinship, and survival. The historical record that bears witness to these lives is scattered—geographically dispersed, archivally fragmented, and digitally siloed. The traces of individuals often exist as mere shadows: a name in a baptismal registry, a notation in a ship manifest, a mention in a planter’s ledger, a deposition in a colonial court. These documents, while scattered across continents and disciplines, gesture toward one another—but too often speak in isolation.Enslaved: Peoples of the Historical Slave Trade confronts this problem directly. Through an ontology-based approach to data organization, it seeks not only to systematize knowledge of the historical records of enslavement, but to restore connective tissue between dismembered lives and histories. This is more than a technical endeavor; it is an ethical one. Each name, record, fragment is treated not as a data point but as the trace of a full human life—a person whose agency was never wholly extinguished. The ontology functions as both a scaffolding for the integration of disparate archival materials and as a principled commitment to historical justice. By bringing scattered records into structured relation, we begin the work of reassembling stories often left out of histories.1Imagine trying to trace a single enslaved person's life story using scattered digital archives. You might find 'Maria Angola' baptized in a Rio de Janeiro church record, 'Maria' listed as a seamstress in a plantation inventory from Bahia, and 'Maria Angola' mentioned in a manumission document from São Paulo. Are these the same person? Traditional databases cannot tell you; each institution stores its records separately, using different naming conventions, different categories, even different spellings of the same name. Linked data works differently. Instead of trapping information in isolated databases, it creates connections across collections, allowing 'Maria Angola' in Rio to link to 'Maria' in Bahia if the evidence supports it.Think of it as building bridges between islands of information, enabling researchers to follow individual lives across the fragmentary historical record in ways that were previously impossible. Yet bridges need blueprints. When one archive calls someone a 'seamstress' and another calls the same person a 'costureira,' how does the computer know they mean the same thing? When one database records 'baptism' and another 'batismo,' how do we connect these related events? An ontology serves as a shared vocabulary—a translator that helps different databases understand each other. It defines not just what terms mean, but how they relate to one another: that baptisms are religious ceremonies, that seamstresses perform skilled labor, that a person can have multiple names across different documents. Without this common language, linked data becomes a tower of Babel, technically connected but semantically meaningless. The ontology ensures that when we say 'Maria was baptized,' every database in the network understands both what baptism means and how it relates to Maria's larger life story. We must be careful to note that linking does not draw conclusions, but the ability to bring data together from disparate sources, allowing researchers to draw conclusions and make connections.In addition, the modular approach to ontologies recognizes a fundamental truth about historical research: different researchers need different levels of detail for different purposes.2 A genealogist tracing family connections cares deeply about kinship relationships but may not need elaborate information on economic transactions. A historian studying labor systems needs detailed occupational categories but might simplify location data. A modular ontology works like a toolbox of possibilities: researchers can select the components they need while ensuring everything still fits together. If someone later wants to add more nuanced categories for African ethnic groups or more precise models of ship voyages, they can build new modules that plug into the existing framework without breaking what is already there. This flexibility proves crucial for a project like Enslaved.org, spanning centuries, continents, and scholarly disciplines, allowing the ontology to grow and adapt as new research questions emerge while maintaining the connections that make the whole system valuable.In using linked data with a modular ontology, Enslaved.org has created a new model for collaborative humanities scholarship focusing on people of the historical slave trade. This model not only brought together several historians and a host of digital history projects and archives focusing on the historical slave trade, but it also required computer scientists like us who work on the semantic web. For us, the technical goal of Enslaved.org was to establish what the project calls the Enslaved.org hub — a one-stop querying and inspection tool for integrated historic data on the slave trade, originating from heterogeneous contributors and their data sources, thereby allowing students, researchers and the public to understand and reconstruct the lives of individuals who were part of the historical slave trade, most importantly enslaved peoples. As our part, to address the underlying data integration issues, we opted to construct a knowledge graph, expressed in RDF, with an underlying schema in the form of an OWL ontology. In this article, with a focus on the development of the ontology, we will explain this approach, and in doing so hope to make it more understandable for a general audience. Thus, we begin by defining the key concepts behind modular ontologies. Then we discuss the methodology used to construct the modular ontology for the Enslaved.org project. We then present examples from the Enslaved.org ontology and its documentation, respectively. Finally, we briefly conclude and also invite you to learn more about the behind the scenes work in the documentation section of Enslaved.org.Ontologies emerged in the 1990s as formal frameworks for organizing knowledge. They have been described as 'explicit shared specifications of conceptualizations,' and as such they indeed seem like a natural fit for such a role,3 with respect to interoperability4 and reusability of field specific knowledge and data. In essence, ontologies create a common vocabulary and structure that helps different people—and different computer systems—interpret information in the same way. They should be considered sophisticated classification systems that not only categorize items but also define how these categories relate to each other.5The research field known as 'Semantic Web' within Computer Science and adjacent disciplines has driven the development of corresponding standards.6 Proposed by World Wide Web inventor Tim Berners-Lee around 2001, the Semantic Web represented an ambitious vision to transform the internet from a collection of human-readable documents into a network of machine-interpretable data. This evolution promised to enable computers to process (understand) better the meaning of information rather than simply displaying it, potentially changing if not revolutionizing how we search for and use online resources.To realize this vision, researchers developed specialized languages and frameworks, both for ontologies (the Web Ontology Language, OWL7) and for actual content data, the Resource Description Framework (RDF8). OWL provides the sophisticated vocabulary needed to create detailed ontologies, whereas RDF offers a standardized way to express data as simple statements in a subject-predicate-object format, similar to basic sentences in human language. These technologies, although powerful, initially remained primarily in academic and specialized technical communities. Having standards and frameworks is key since it helps make all the information machine (e.g., computer) readable.In a newer development around 2006, the term 'Linked Data' has been used to describe shared data and accompanying metadata. Championed by Berners-Lee, Linked Data represented a more practical approach to implementing Semantic Web principles. The idea of linked data, structured and standardized machine-readable data, established a direct method for publishing data online that could connect related information across different sources. The implementation of linked data helped to bridge the gap between theoretical semantic models and the real-world applications.Popularized by Google's 2012 announcement of its Knowledge Graph, this concept describes vast networks of entities (people, places, concepts) and their interrelationships. A knowledge graph represents information as a web of interconnected facts, where individual pieces of data—a person's name, a ship's departure date, a plantation's location—exist not in isolation but as nodes linked by meaningful relationships that mirror how knowledge works in the real world. Unlike traditional databases that store information in rigid tables and columns, knowledge graphs capture the fluid, contextual nature of historical evidence. This structure proves particularly powerful for historical research because it mirrors how historians think—not in discrete categories but in networks of people, places, events, and relationships that intersect and influence each other across time and space.The graph becomes both a repository of facts and a discovery mechanism, allowing researchers to pose questions that traverse multiple archives and databases—research questions like 'trace all records mentioning someone named Maria Angola across different cities and decades'—and receive answers that emerge from the relationships encoded in the graph's structure, revealing connections that would remain invisible in traditional isolated databases. While building on Semantic Web foundations, knowledge graphs emphasize practical utility and have gained widespread adoption in commercial applications like search engines, virtual assistants, and recommendation systems.These technologies, together with common shared ontologies (e.g., Schema.org, Dublin Core, Vocabulary for Interlinked Datasets) allow for indices to be built, aiding in discovery. The use of established standards generally makes access and reuse easier due to robust and shared tooling infrastructure. 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Shimizu et al. (Mon,) studied this question.
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