This report reveals Sanskrit roots for Pure Land concepts in Indian Buddhism, suggesting deep historical connections.
This is a preliminary report on a study of Indic precedents for Pure Land traditions. It contests anglophone scholarship that find those traditions to be predominantly East Asian constructions in discontinuity with Indian Buddhism. The first part, related to previously unpublished research, disputes a common leading point of such arguments that the expression pure land, jingtu, has no Sanskrit antecedents. The article will show that Sanskrit antecedents for jingtu are in fact abundant. The second part summarizes previously published work showing that the cosmology, soteriology, and buddhology of buddhakṣetras have explicit foundations among the heavens and devas. The third part forecasts research for Kenneth Tanaka’s “Other Power” project. ‘Other-power’ has been seen as discordant with Indian traditions, when even abhidharma sources state that, through ‘a single mind of faith in Buddha to the marrow of one’s bones, one can overcome infinite bad karma.’ The salvific power of the names of buddhas is a common concept in Indian Buddhism, declared even by Nāgārjuna. Not discounting Chinese and Japanese creative contributions and acculturation, Pure Land traditions are in strong natural continuity with Indian Buddhist thought.
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Stephen Jenkins (2026) studied this question.