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March 10, 2026Oxford Review of Education0 citations

Turning decolonial rhetoric into anti-colonial praxis in religion education Africa South of the Sahara

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YMYonah Hisbon MatembaUniversity of the West of Scotland

Key Points

  • The article aims to critique neo-colonial influences in religion education using an African Anti-colonial Analytical Framework.
  • Analyzes current religion education practices in Africa South of the Sahara.
  • Applies the African Anti-colonial Analytical Framework to critique colonial influences.
  • Suggests anti-colonial strategies for transforming education in relation to religious diversity.
  • Identifies the persistence of colonial epistemologies in current education systems.
  • Calls for greater epistemic equality in addressing religious diversity.
  • Proposes actionable strategies to move from decolonial rhetoric to anti-colonial praxis.

Abstract

There exists no reliable empirical research on anti-decolonial critiques of religion education (RE) in Africa South of the Sahara (ASoS), therefore, this article uses the African Anti-colonial Analytical Framework (AAcAF) as a novel theoretical lens in critiquing neo-colonial embeddedness in the RE of ASoS. It exposes how colonial epistemologies continue to malign non-normative and diverse ways of knowing and further explains why this problem has persisted in RE despite its provision existing in a post-colonial educational environment. The article calls for epistemic equality in dealing with the complexities of religious diversity in RE aligned with democratic principles governing the political state in post-independent Africa. To counteract the colonial status quo, the article presents anti-colonial strategies that can turn decolonial rhetoric into anti-colonial praxis in the RE of ASoS.

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Yonah Hisbon Matemba (2026) studied this question.

synapsesocial.com/papers/69af944f70916d39fea4b4f8https://doi.org/10.1080/03054985.2026.2635401
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