The study demonstrates the correspondence between Imago Dei and inverse holography in a theological context, suggesting a shared structural framework over millennia.
The phrase Imago Dei — "the image of God" — is among the most analyzed concepts in theological and philosophical history. Yet its precise Hebrew morphology has been systematically undertranslated. Genesis 1:26 does not say humans were made after God's image, or resembling it from outside. The preposition bet (בְּ) embedded in b'tsalmenu (בְּצַלְמֵנוּ) means within — constituted by, refracted through, instantiated inside the ongoing act of projection. We demonstrate that this morphological precision corresponds exactly to the inverse holographic imprint operator H⁻¹: Mⁿ⁺¹ → Mⁿ established in CAT'S Theory, in which a higher-dimensional axiom Λ refracts into the physical manifold as coupled triadic fields Ψ × ℑ × 𝒫 ≠ 0 (Pattern × Intent × Presence). The two Hebrew words of Genesis 1:26 — tselem (structural shadow-image) and demuth (functional likeness and the Structural Witness gate) — map precisely onto the Pattern and Intent fields of the triadic invariant, while the human being as Presence instantiates the product. The conclusion is not that theology borrows from physics or physics borrows from theology — but that Moses and CAT'S Theory independently arrived at the same structural description of the same mechanism, separated by 3,500 years and two entirely different languages.
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Coty Austin Trout (2026) studied this question.
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