Spinoza’s theory of language seems to risk the paradox that no expression of true ideas is possible in linguistic terms. One particular term in the Ethics has stood out as addressing its potential contradictions: quatenus, ‘insofar as’ or ‘to the extent that,’ occurring hundreds of times in the text but still an element of mystery. This article offers an interpretation of this notion inspired by Deleuze’s reading and especially the theme in his seminars, that Spinoza’s project is a ‘general semiology.’ This suggests another way to affirm the coherence of the Ethics, by making a virtuous circle of its ontological and practical registers. Key to this is the notion of ‘sense’ in its genetic role and the overlooked distinction between infinite attributes and the two powers. The senses of words, propositions or demonstrations in the Ethics are not independent of a ‘noncausal correspondence’ between powers of thinking and acting from which they arise, and which quatenus consistently marks.
MAX LOWDIN (Thu,) studied this question.