Comparative analysis explores time travel's role in historical reflection and trauma in two novels, suggesting new narrative dimensions.
Time travel in science fiction, a subgenre distinct yet often overlapping with alternative history, often explores historical contingency through counterfactual scenarios to produce alternative histories. Yet some works deliberately negate this potential, presenting time travelers who refrain from altering the past despite possessing the apparent ability to do so. This essay examines this underexplored narrative mode through a comparative analysis of Octavia E. Butler’s Kindred and Miyabe Miyuki’s The Incident at the Gamō Residence. Framing the narrative device as a non-interventionist history, it explores how both novels deploy time travel not to revise history but to confront the ethical, emotional, and cultural implications of engaging with historically traumatic events that remain causally intact. Drawing on science fiction theory and historiographical debates, the essay argues that these texts redirect the function of time travel toward ethical reflection, embodied experience, and the formation of national identity. While Kindred presents history as an ongoing system of racialized violence that resists reconciliation, The Incident at the Gamō Residence frames historical violence through affective memory and postwar nostalgia, facilitating symbolic closure. Together, these novels demonstrate how time travel can serve as a critical apparatus for negotiating national trauma without recourse to historical revision.
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Kumiko Saito (2026) studied this question.
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