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March 26, 2026Journal of the Royal Asiatic Society0 citationsOpen Access

The maṣnavī of Lutf-un-Nisā ‘Imtiyāz’: mobility, memory, and courtly voice in the late-eighteenth-century Deccan

SSSabeena ShaikhMcGill University

Key Points

  • The research aims to explore the unique narrative and agency of Lutf-un-Nisā ‘Imtiyāz through her poetry.
  • Analysis of Lutf-un-Nisā ‘Imtiyāz's kulliyat, focusing on metaphorical mobility.
  • Examination of time and space metaphors in her maṣnavī.
  • Contextual exploration of the historical perspectives on women's writing in the late-eighteenth-century Deccan.
  • Imtiyāz's work offers a counter-archive to dominant male narratives.
  • Her poetry illustrates her resilience and literary prowess despite societal constraints.
  • The study reveals the intertwining of personal narrative with broader cultural and religious themes.

Abstract

Abstract Focusing on the late eighteenth-century kulliyat by Lutf un-Nisa ‘Imtiyāz’ (1733?–?), arguably the first published Urdu poetess, this article seeks to explore the mobility—primarily metaphorical rather than physical—of a remarkable woman overlooked in historical accounts dominated by the male gaze. This mobility is enacted through her metaphysical, emotional, and literary navigation of time and space, rather than through geographic movement. Imtiyāz’s maṣnavī , functioning as an autobiography, employs time and space metaphors to offer a counter-archive for early women’s writing, providing a unique perspective into early modern feminine subjectivities. The examination underscores Imtiyāz’s agency in shaping her narrative, intertwining religious intercessions, canonical compositions, and literary sophistication. The metaphoric navigation through space and time illustrates the resilience and creativity of this woman, transcending her geographical and temporal constraints. At its core, Imtiyāz’s maṣnavī stands as a testament to her innovation, interwoven with convention through life-writing, crafting a rich narrative tapestry resonating within and beyond South Asian realms.

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Cite This Study

Sabeena Shaikh (2026) studied this question.

synapsesocial.com/papers/69c4cc98fdc3bde448917eddhttps://doi.org/10.1017/s1356186326101424
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