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The paper explores how critics, through folly, challenge and reshape medicine's dehumanizing practices, implying a vision of healing grounded in community.
The figure of the "medical clown" is a theologically and anthropologically charged vocation necessary for moral critique and healing in contemporary medicine. Drawing on the Oglala Sioux Heyoka and the circus clown, or holy fool, the authors distinguish between external critics—philosophers and theologians who unmask medicine's principalities through folly—and internal actors—clinicians who subvert dehumanizing logics from within. Against corporate, efficiency-driven models that deform the healing vocation, both roles embody prophetic reversal, exposing absurdities and reorienting practice toward possibilities of redemption that could not otherwise be seen from within the logic of medicine's current priorities and principalities. The holy fool destabilizes the status quo through provocative critique; the Heyoka, grounded in communal trust, rouses through loving contrariness. Together, they witness to medicine's eschatological promises: healing as relational and resistant to commodification. By reclaiming the sacred work of "walking backwards," these clowns and fools invite a re-formation of medical imagination, challenging and shaping practitioners who dwell with suffering to resist the seductions of a system that is forgetting its calling.
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Moyse et al. (2026) studied this question.
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