Discussion examines ritual humiliation and negative confession in the Babylonian Akitu festival, suggesting significant cultural implications.
The Babylonian New Year festival, also known as the Akitu festival, was a complex celebration involving numerous ceremonies and rituals. These included sanctification rites, offerings, prayers, processions of deities, the recitation of Enūma Eliš, and specific acts like the king’s “humiliation” and negative confession. Key rites such as “the determination of destinies” and “taking the hand of Bēl” were also integral to the festival. Additionally, the Akitu festival is thought to have included a re-enactment of a cultic battle and possibly a sacred marriage, emphasizing the festival's central theme of renewal. This paper focuses on two significant aspects of the Akitu festival rituals: the king’s “humiliation” and negative confession, as well as the possible re-enactment of the cultic battle. Scholars have interpreted the king’s “humiliation” and confession in various ways, including as a symbolic act of the king’s death and rebirth, an atonement ritual, a rite of passage, a political correction for a foreign ruler, a renewal ceremony, or an affirmation of the king’s covenant with the kidinnu (selected people). The discussion begins by exploring the meaning behind the king’s “humiliation” and confession, followed by an analysis of scholarly perspectives on the re-enactment of the cultic battle. After reviewing the differing interpretations of these rituals, the paper concludes by offering a position within the broader academic debate on their significance. By analyzing different interpretations, the study situates itself within ongoing scholarly discussions about these rituals. To provide a solid foundation, the paper includes a historical overview of the Akitu festival and outlines the sequence of events and rituals performed during the celebration.
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Hilal Kutlu Alancı (2026) studied this question.
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