An essay analyzes the Mingei Movement's impact on everyday crafts, suggesting deeper meanings in their beauty.
According to the proposition brought about by Yanagi at its early stage, Mingei (Folk Crafts) are, originally, objects of household, by unknown craftsmen and for everyday use of ordinary people. Thanks to these properties, handicrafts become appreciative of beauty. In the theory of Mingei, the act of creation alone is not sufficient to give things beauty. All crafts have to have 'after-life' and beauty to a large extent arises from the way in which things are used in this after-life. That is why, the more objects are used, the more beautiful they become. As a matter of fact, however, a number of Mingei used to turn out different things.
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Tadashi SANAKA (2011) studied this question.
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