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This article analyzes the introduction of Islam and spiritual exchanges between Macassan Muslims and Aboriginal Australians, implying significant cultural impacts.
Limited scholarly attention has been given to the fact that Islam was the first monotheistic religion whose followers encountered Australian Aboriginal peoples prior to and during British colonial settlement. Aboriginal peoples consist of numerous tribes, each with spiritual beliefs rooted in the Dreaming. The Yolŋu people of Arnhem Land exemplify the rich cultural heritage among these diverse groups. For centuries, Macassan Muslims from Makassar, Sulawesi, now known as Makassarese Muslims, were among the earliest traders to interact with the Yolŋu and to introduce Islam to the region. Contemporary Aboriginal scholars have described these encounters as a “golden age of civilisation.” This article provides a comprehensive analysis of these interactions, focusing on the introduction of Islam and its conversion among Aboriginal communities, particularly the Yolŋu. It examines the syncretism, Sufi influence and the phenomenon of “incomplete” Islamic conversion, in which northern Aboriginal peoples adopted only certain Islamic practices. A minority fully embraced Islam, especially those who intermarried. The analysis begins with Islam’s presence in Makassar, which was a crucial precursor to its introduction in Australia. By integrating interdisciplinary sources and empirical data, this study addresses a significant gap in scholarship regarding the often-overlooked contributions of Islamic civilisation at its periphery in Australia.
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Dzavid Haveric (2026) studied this question.
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