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Critical pedagogy thinkers (e.g. Paulo Freire) critique the dominant education systems for what is known as reproducing inequality and oppression in society. They propose a kind of educational system aiming to help learners critically understand their socio-historical condition to gain confidence and be active agents in history. Undoubtedly, realizing the pitfalls of formal education is not unique to Paulo Freire. Similarly, Jalaluddin Muhammad Rumi, a thirteenth-century Sufi poet, repudiated the formal madrasa education and called for emancipatory knowledge to help people liberate themselves. Considering the differences both thinkers might have on the subject, this paper attempts to bring them into a dialogue on the subject of ‘emancipatory knowledge’. It concludes that Freire’s idea of critical pedagogy acknowledges the wider social structure perpetuating oppression, while Rumi’s focus is on personalized internal barriers preventing liberation while overlooking the role of social structure outside.
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Mortaza Mandegar Hassani (2020) studied this question.
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