This work explores hyper-consciousness and post-biological persistence in relational networks, suggesting new frameworks for understanding religion.
This document constitutes an integral component of the "Triptych" project, expanding the Relational System Hypothesis (RSH) into the realms of collective consciousness and post-biological persistence. The author introduces the "Supra Deos" stance, positing that gods function as emergent, hyper-conscious attractors within human relational networks.Structure and Methodology:The work is presented as a series of systematized methodological notes. The character of these notes is sometimes reflected in italicized passages, which provide preliminary theoretical elaborations. For example: “This is Darwinian selection at the level of memes, operating through the following mechanism: code A says ‘pray alone at home.’ Code B says ‘pray with others in the temple every Friday/Sunday/Saturday.’”Key contributions include:1. Information-Theoretic Sociology: Application of Shannon's channel coding theorem to explain the evolutionary resilience of religious structures through parallel transmission and error-correction protocols (rituals/temple-hubs).2. Relational Persistence: A formal analysis of how a relational code persists after the physical death of the carrier across three levels of externalization.3. Neurobiological Bootloading: An appendix exploring mother-infant neural synchronization as the primary mechanism for "uploading" initial relational parameters into a new node.4. Emergent Civilizational Consciousness: A "methodologically open thread" examining the conditions under which a network attractor could cross the RCRC (Relational Consciousness Reality Criterion) threshold. The author argues that the "geographical lottery of religion" confirms the model's bootstrapping mechanism and proposes a topological test to determine whether different religious traditions represent distinct attractors or separate basins of attraction within a single emergent consciousness. This work bridges the gap between formal information theory and the phenomenology of religion, providing a testable framework for the study of supra-individual conscious patterns.
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Mariusz Włodarczyk (2026) studied this question.
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