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I contend that hope can be of significant value to individuals even as they acknowledge that there is no cure for their affliction. In particular, I argue that it is good for such patients to hope for (i) a meaningful quality of life in their remaining days and (ii) a good death. If this thesis is on target, then there is an important place for clinicians to employ the language of hope with reference to ends other than a cure. I then conclude with a few schematic comments on how the clinical aims discussed here might figure in a broader understanding of hope as a virtue.
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Adam Kadlac (Sun,) studied this question.
synapsesocial.com/papers/69daaed100ab073a27838d81 — DOI: https://doi.org/10.1177/1477750920927167
Adam Kadlac
Clinical Ethics
Wake Forest University
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