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Moral implications of the decision-making process based on algorithms require special attention within the field of machine ethics. Specifically, research focuses on clarifying why even if one assumes the existence of well-working ethical intelligent agents in epistemic terms, it does not necessarily mean that they meet the requirements of autonomous moral agents, such as human beings. For the purposes of exemplifying some of the difficulties in arguing for implicit and explicit ethical agents in Moor’s sense, three first-order normative theories in the field of machine ethics are put to test. Those are Powers’ prospect for a Kantian machine, Anderson and Anderson’s reinterpretation of act utilitarianism and Howard and Muntean’s prospect for a moral machine based on a virtue ethical approach. By comparing and contrasting the three first-order normative theories, and by clarifying the gist of the differences between the processes of calculation and moral estimation, the possibility for building what—one might call strong “moral” AI scenarios—is questioned. The possibility of weak “moral” AI scenarios is likewise discussed critically.
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Silviya Serafimova (2020) studied this question.
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