Ethnographies of some Mayan groups have reported that there is minimal interaction with prelinguistic infants. This study shows, to the contrary, that Zinacantec Mayan infants are socialized as participants in a flux of dyadic and polyadic interactions. I provide two kinds of evidence in favor of the child's emergence as a participant: (1) native evidence based on local theories of socialization, and (2) ethnographic evidence based on a microanalysis of verbal and nonverbal phenomena in different facets of the participation structures in which infants are immersed.
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Lourdes de León (1998) studied this question.
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