Marriage, that most primordial of sacraments, has suffered a profound theological diminishment in the modern era. Within the Church herself, it is increasingly reduced to a temporal arrangement - a concession to human weakness, ordered chiefly toward procreation and inferior in dignity to the consecrated virginal life. This article contends that such a view is not only historically unfounded but scripturally untenable. Drawing upon a close exegesis of Genesis 2. 18–24, 1 Corinthians 7, and Matthew 22. 23–33, it argues that marriage is not a sacrament raised to dignity by Christ but one created in dignity by God to begin with - a Trinitarian covenantal relationship between a man, a woman, and God Himself, ordered primarily toward the sanctification of the spouses and their mutual pursuit of the Beatific Vision. The article further proposes a distinction between marriage as an eternal covenantal state and matrimony as the transitory sacramental act that initiates it, arguing that the former is not dissolved by death but finds its fulfilment in the Empyrean. The frequently cited dominical statement that 'in the resurrection they shall neither marry nor be given in marriage' (Matthew 22. 30) is shown, upon careful philological and contextual analysis, to refer not to the abolition of the married state but to the cessation of the conjugal act - itself unnecessary in the life of glory. The article concludes that the power of love, which is nothing less than the power of God, can admit of no limit, and that the marital bond, forged in that love, endures eternally.
Isaiah Caterina Marie-Thérèse (Sat,) studied this question.