This analysis critiques Objectivism's moral stance on risk in philosophical cases, suggesting recklessness must be morally considered.
One classic objection to Objectivism about ought is that it recommends unconscionably risky actions in so‐called Three‐Option‐Cases, the most famous of which is Jackson's case featuring a doctor called Jill. Some philosophers deny this orthodoxy and claim that Objectivism can yet account for our intuitions in such cases. In this paper, I critically evaluate such attempts and draw some more general lessons about Objectivism's ability to deal with risk and recklessness. I argue that an adequate form of Objectivism must make room for a distinctly moral relevance of recklessness. To assess Objectivism's chances of doing so, I make an important distinction between two ways in which risks can matter morally. As I argue, the kind of relevance which is required for extensionally adequate verdicts in all Three‐Option‐Cases is inevitably incompatible with all plausible forms of Objectivism.
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Daniele Bruno (2026) studied this question.
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