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In recent years, ‘intellectual decolonisation’ has become so popular in the Global North that we can now speak of there being a ‘decolonial bandwagon’. This article identifies some of the common limitations that can be found in this growing field of intellectual decolonisation. First and foremost, it is suggested that intellectual decolonisation in the Global North may be characterised by Northerncentrism due to the way in which decolonial scholarship may ignore decolonial scholars from the Global South. In order to address this ‘decolonisation without decolonising’, this article offers an alternative genealogy of intellectual decolonisation by discussing some of the most important yet neglected decolonial theory from the Global South. Thereafter, five other common limitations which may appear in discussions about intellectual decolonisation are identified, which are: reducing intellectual decolonisation to a simple task; essentialising and appropriating the Global South; overlooking the multifaceted nature of marginalisation in academia; nativism; and tokenism. The objective of this article is to highlight common limitations which may be present in discussions about intellectual decolonisation so as to provide a warning that some manifestations of intellectual decolonisation may not only be inadequate but may even reinscribe coloniality.
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Leon Moosavi (2020) studied this question.
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