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Abstract Scholars argue that blockades of infrastructure pose an economic threat to capital circulation. This explains how activists can gain power through strategic spatial occupations and why states seek to protect “critical infrastructure” from disruption. However, Indigenous‐led blockades of pipelines gain power not (only) by disrupting economic flows alone, but by eliciting state anxieties about the racialised political, psychic and economic project of settler colonialism. Analysing public discourse surrounding the Keystone XL and Dakota Access pipelines, including legislative measures introduced to criminalise protest since the blockade at Standing Rock, we reframe critical infrastructure security as a component operation of settler countersovereignty . The criminalisation of Indigenous dissent through the state’s escalation of protest legislation is an investment in maintaining settler political authority, leading us to conclude that blockades must be understood not only as a form of anti‐capitalist resistance, but also as a locus of anti‐colonial struggle.
Bosworth et al. (Wed,) studied this question.