Editio pnnceps of the inscription on a gold epistomion that was found in a Roman cemetery in Sfakaki-Rethymnon. The new text is studied in relation to the eleven gold lamellae inscribed with a few words, which represent a group within the Orphic-Dionysiac lamellae, and whose brief narrative form may have been conditioned by rules of secrecy. In the series of the Orphic-Dionysiac lamellae, it is only the second text — the other one is also from Crete — in which both Pluton and Persephone are addressed. Pluton's presence is not a conflation of 'Orphic' beliefs with some local cult in Eleutherna, but with a general tradition, as the narrative scenes on the Apulian krater, now in Toledo, suggest, and it may indicate a next stage in the initiate's Underworld journey. The provenance of the epistomion indicates that during the late Hellenistic and Roman periods an "Orphic- Dionysiac" cult existed in the wider area of Eleutherna, to the north of Mt. Ida, in which the other seven Cretan lamellae were also found.
No takes yet. Share an insight, caveat, or question.
Gavrilaki et al. (1998) studied this question.
Synapse has enriched 5 related papers. Consider them for comparative context: