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Argues that recognizing stopping points ahead of subjects resolves Agrippa's trilemma, suggesting new implications for theories of meaning.
Agrippa's trilemma poses that every chain of justification must terminate in infinite regress, circularity, or dogmatic stopping. This paper argues that the trilemma is not a discovery about the structure of justification but an artifact of a tacit assumption: that the stopping point lies behind the subject as a foundation. Once this spatial-temporal orientation is reversed-once the stopping point is recognized as lying ahead of the subject rather than behind it-the trilemma dissolves. The stopping point is not a ground but a direction; not a fact but a hope; not a static anchor but a dynamic helm. The paper develops this reframing through three steps: first, by demonstrating that backward searches for stopping points must recede indefinitely; second, by showing that subjective meaning admits closure only through death, and that even this closure halts the updating process without completing it; third, by identifying the only candidate for a stopping point that survives these constraints-hope, understood as a forward-oriented and continuously updating intentional vector. The position is situated within the forward-grounded tradition (Heidegger, Peirce, James), from which it differs in treating the forward orientation itself as dynamic rather than as a fixed asymptote. Implications for theories of meaning and for the design of evaluating systems are noted in closing.
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Yukihiro Honda (2026) studied this question.
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