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The site of S t J ohn's provides a unique insight into the internal dynamics and materiality of a nineteenth century C atholic girls’ reformatory and the silent lives of the young women, both inmates and nuns, who were confined there. The organisation and material culture of the site reflects the intersection of A ustralian colonial, C atholic and “middle‐class” ideologies. This institution's purpose was to reform through the imparting of a C atholic hegemony of “appropriate” female behaviour and sexuality; this hegemony was supported by enculturation, which included the altering, confining, decorating and ordering of the S t J ohn's space. The site and its assemblage, whilst small, demonstrate the framework for, and materiality of, the reformatory system that was underpinned by deep traditions of female confinement based in C atholic institutional models. Gender as a social process is key to reading and interpreting the materiality of the S t J ohn's R eformatory for girls. Gender frames, informs and contextualises the materiality of the site, its aims, its operation and thus its archaeological interpretation. Further, the ideological gender roles and regimes related through historical accounts provide the context for the embeddedness of gender in the material culture found.
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Cherrie De Leiuen (2015) studied this question.
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