Phenomenological study explores self-image acceptance in Filipino intersex individuals, highlighting resilience and community support.
This phenomenological study explored the lived experiences of Filipino intersex individuals in relation to the formation, negotiation, and acceptance of their self-image. Intersex individuals are born with biological sex characteristics that do not conform to conventional binary definitions of male and female, often resulting in psychological, social, and legal challenges. Despite increasing global discourse on intersex rights and healthcare, limited research has examined the self-image of intersex individuals within the Philippine cultural context. Grounded in Rosenberg’s theory of self-image and supported by frameworks such as self-discrepancy theory, PERMA, and Kübler-Ross’s stages of grief, the study sought to understand how intersex individuals perceive and ultimately accept themselves. Using a qualitative phenomenological design, the researchers conducted an online focus group discussion with ten Filipino intersex individuals affiliated with Intersex Philippines. Data were analyzed using Colaizzi’s seven-step descriptive phenomenological method. Findings revealed nine emergent themes, including appearance and aesthetics, biological realities, encountered mismatching, autonomy in self-image formation, the journey to acceptance, and the role of intersex forums in fostering belongingness and resilience. Participants described experiences of discrimination, emotional struggle, identity incongruence, and social invisibility; however, they also demonstrated resilience, autonomy, and self-acceptance. Peer support and community belonging emerged as significant factors in the acceptance process. The study concludes that intersex self-image acceptance is a deeply personal, non-linear, and ongoing process shaped by biological realities, social experiences, autonomy, and community support. The findings contribute to intersex advocacy, psychological practice, and inclusive policy development in the Philippines.
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Domasig et al. (2026) studied this question.
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