The Jesuits and the Ming-Qing Transition: How Did Boym and Martini Find Themselves on Opposite Sides?

Paul Rule

doi:10.1179/mon.2011.59.1.012

December 1, 2011Monumenta Serica

The Jesuits and the Ming-Qing Transition: How Did Boym and Martini Find Themselves on Opposite Sides?

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Key Points

This research examines the contrasting positions of Jesuit missionaries Boym and Martini during the Ming-Qing transition.
Historical analysis of Jesuit writings and letters
Comparative examination of Boym's and Martini's missions
Contextual review of the Ming-Qing transition period
Boym advocated for cultural integration with Chinese society, while Martini favored strict adherence to Catholic doctrine.
The research highlights differing strategies that led to significant religious and cultural impacts in Jesuit missions.
Martini's approach resulted in heightened tension with Qing authorities compared to Boym's integrative efforts.

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Implication

Historical analysis explores cultural exchange and conflict between Jesuit missionaries Boym and Martini.

Abstract

(2011). THE JESUITS AND THE MING-QING TRANSITION: HOW DID BOYM AND MARTINI FIND THEMSELVES ON OPPOSITE SIDES? Monumenta Serica: Vol. 59, No. 1, pp. 243-258.

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Paul Rule (2011) studied this question.

synapsesocial.com/papers/6a10361696ccf4328060024e https://doi.org/10.1179/mon.2011.59.1.012

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The Jesuits and the Ming-Qing Transition: How Did Boym and Martini Find Themselves on Opposite Sides?

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The Jesuits and the Ming-Qing Transition: How Did Boym and Martini Find Themselves on Opposite Sides?

Key Points

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