Answers are grounded in this paper and cite their sources.
Renewable energy technology can meet the energy needs of remote communities if local renewable energy resources are available and if it is deployed in a way that meets reasonable community expectations, thus allowing it to diffuse into the local culture in a process that can be called renewable energy technology acculturation. This paper analyzes renewable energy technology acculturation using Dobrov's conceptualization of technology as hardware, software, and orgware; Bourdieu's categories of objectified, embodied, and institutionalized cultural capital; and Rogers' concept of diffusion of innovations. Using qualitative enquiries, this study combines literature research, field research, and in-depth interviews to understand the extent to which renewable energy technology diffuses into and is assimilated by remote communities. It uses a combination of concepts developed by Dobrov, Bourdieu, and Rogers that we call the KPDAC (knowledge, persuasion, decision, adoption, confirmation) model of acculturation. A case study of the acculturation of a photovoltaic-wind-diesel hybrid power system installed in the village of Oeledo in eastern Indonesia is used to illustrate the practical application of the KPDAC model. Results indicated that from a cultural perspective, despite long-term sustainability challenges, the hybrid power system has been successfully integrated into Oeledo village life. Combining the concepts of Dobrov, Bourdieu, and Rogers proved to be useful in understanding the requirements for successful renewable energy technology acculturation in the remote Indonesian community of Oeledo. This has relevance for the analysis and design of similar projects elsewhere in Indonesia and in other countries that have similar characteristics.
No takes yet. Share an insight, caveat, or question.
Retnanestri et al. (2013) studied this question.
Synapse has enriched 5 related papers. Consider them for comparative context: