Theories of the human person differ greatly in their ability to underwrite a metaphysics of resurrection. This paper compares and contrasts a number of such views in light of the Christian doctrine of resurrection. In a Christian framework, resurrection requires that the same person who exists on earth also exists in an afterlife, that a post-mortem person be embodied, and that the existence of a post-mortem person is brought about by a miracle. According to my view of persons (the constitution view), a human person is constituted by – but not identical to – a human organism. A person has a first-person perspective essentially, and an organism has interrelated biological functions essentially. I shall argue for the superiority the constitution view as a metaphysical basis for resurrection.
No takes yet. Share an insight, caveat, or question.
Lynne Rudder Baker (2007) studied this question.
Synapse has enriched 5 related papers. Consider them for comparative context: