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Although various attempts to confront non-native teachers of English (NNESTs) marginalisation in the language teaching profession have taken place over the past few years, the English language teaching (ELT) domain clearly demonstrates quite the opposite; remaining structured and articulated by boundaries that are shaped by language ideologies, it marks an exclusion of non-native English teachers from participating in the field of foreign language teaching on equal terms with native English-speaking teachers (NESTs). Using a Bourdieusian lens (Bourdieu and Passeron in Reproduction in education, society and culture, Sage, London, 1990; Bourdieu in Language and symbolic power, Harvard University Press, Cambridge, 1991), this paper examines the way symbolic violence is exercised through exclusionary and discriminatory practices that arbitrarily impose the culture of a dominant group and result in the production and reproduction of symbolic boundaries between native and non-native teachers of English. In doing so, it calls for greater awareness among language educators of the power dynamics behind the simplistic ‘native’/’non-native’ dichotomies. Since nothing has been done so far to reconcile the two, the author believes that a continuous perception of NESTs and NNESTs as two different professional classes might serve the interest of those who wish to maintain such polarisation.
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Natalia Wright (2022) studied this question.
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