Although the nation, as a named community of history and culture, possessing a common territory, economy, mass education system and common legal rights, is a relatively modern phenomenon, its origins can be traced back to pre‐modern ethnic communities. Such named ethnies with their myths of common descent, common memories, culture and solidarity, and associations with a homeland, are found in both the ancient and the medieval periods in many areas of the world. Two kinds of ethnie are important for the origins and routes of the formation of nations. Territorial, 'civic' nations tend to develop from aristocratic 'lateral' ethnies through a process of 'bureaucratic incorporation' of outlying regions and lower classes into the ethnic culture of the upper classes, as occurred in France, England and Spain. The more numerous 'ethnic' nations, on the other hand, have emerged from demotic 'vertical' ethnies through processes of cultural mobilization that turn an often religiously defined and passive community into an active, politicized nation. Here the intellectuals and professionals replace the state as agents of popular mobilization, creating new 'maps' and 'moralities' through the uses of landscape and golden ages of a rediscovered and reconstructed communal past, as in Ireland, Finland and Switzerland. It is from these often ancient ties and sentiments that modern nations draw much of their power and durability today.
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Anthony D. Smith (1989) studied this question.
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