This analysis explores ethical dilemmas of brain-dead pregnancy, emphasizing dignity and life support implications.
In this article, we analyze the bioethical issue of brain-dead pregnancy, both from the perspective of its implications for the brain death criterion and with reference to the ethical question of maintaining life support measures for brain-dead pregnant women with the aim of delivering a fetus. In doing so, we will demonstrate that, after having addressed the main critical positions, brain death cannot be considered the death of a human being because its justification (the brain as the body’s “critical organ”) has ceased to exist. “Brain-death survivors” (Shewmon) demonstrate levels of bodily integration even in the absence of the brain’s contribution. We will also evaluate the ethical consequences of carrying a brain-dead patient to term, a procedure to which we give our ethical assent. In doing so, we will be guided by the principle of dignity.
No takes yet. Share an insight, caveat, or question.
Marco Tuono (2026) studied this question.
Synapse has enriched 5 closely related papers on similar clinical questions. Consider them for comparative context: