The dynamic of American religious pluralism contains at its core a spatial politics configured by a longstanding pattern of Anglo-Protestant dominance coupled with a widespread though tension-filled acceptance of religious pluralism. This dynamic has been particularly dramatic and intense since the 1960s because of an increase in the numbers of adherents of non-Protestant and non-Western religions in the United States and an increase in the degree to which religious groups have sought a more active and visible involvement in American life. One can observe the American pluralist dynamic functioning spatially at three interlocking levels-regional, local, and national-with spatial politics playing out differently in different locations depending on a variety of factors. As the new century opens, new factors such as globalization, virtual communication, and heterolocalism come increasingly into play.
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Bret E. Carroll (2012) studied this question.
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