Answers are grounded in this paper and cite their sources.
In Olympian 9, Pindar constructs a family for his victor, Epharmostos, whose family does not—contrary to the generic expectations of epinikian—appear in the ode. By establishing connections between the early ethnic and civic history of Lokris and Opous respectively, Pindar elevates the athletic victory of Epharmostos to the level of ethnic and civic foundation; at the same time, the conceiving of citizenship as essentially familial allows Pindar to praise inherited excellence and fulfill his ideological goals, even in an ode—and for a victor—who cannot claim to have inherited his athletic abilities.
No takes yet. Share an insight, caveat, or question.
Peter Miller (2015) studied this question.
Synapse has enriched 10 related papers. Consider them for comparative context: