The Neo-Confucian right and family politics in South Korea: The nuclear family as an ideological construct

In previous issues of Economy and Society, Somerville and Durham debated the moralization of neo-liberal family policy. The conservative politics of the family has been moralized not only in Anglo-American societies but also in South Korea. From a neo-Confucian perspective, many conservative politicians and even scholars have found a convenient scapegoat in the nuclear family as the main cause of many recent social problems, in particular, widespread poverty and psychological difficulties among the elderly and children. In a situation where public services and social security programmes have been neglected for decades of growth-oriented developmentalism, conservative elites seem to derive a convenient excuse in the functionalist proposition that family nucleation nourishes individualism at the cost of traditional familial solidarity, and thus causes the alienation and abandonment of many dependent people. This paper refutes the neo-Confucian/liberal claim by showing that the thesis of family nucleation is untenable not only from a demographic but also from a sociocultural and economic perspective. This neo-Confucian society will be no exception to the need for a comprehensive package of public services and social security programmes if its industrial capitalism is to remain socially sustainable.