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This essay theorizes a millennial-era iteration of stand-up comedy: refractive comedy. Through close textual analysis of Hannah Gadsby’s Nanette (2018), I argue refractive comedy alters the message, affective nature, and form of stand-up comedy through a rejection of the dominant worldview and subsequent centering of marginalized standpoints. This essay examines Gadsby’s refraction in a broader discourse of industrial and cultural, gendered, and racial gatekeeping. I examine how refractive comedy, additionally, has inspired critical conversation on comedy’s role in relation to shared and collective trauma, as seen in Bo Burnham’s Inside (2021).
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Kiah E. Bennett (2022) studied this question.
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