In 2005 the National Collegiate Athletic Association banned the use of American Indian symbols such as mascots, nicknames, and imagery in postseason sporting events. However, several universities successfully appealed this decision by demonstrating permission from eponymous American Indian nations. The focus of this essay is on the rhetorical implications of this permission argument within American Indian rhetoric about American Indian mascots, nicknames, and imagery. Drawing from the lens of rhetorical colonialism and an examination of the University of Utah Utes, I reveal how American Indian permission for mascots can be seen as upholding rather than challenging the system of colonialism through a form of self-colonization.
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Danielle Endres (2015) studied this question.
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