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Islam's influence on political values and, as a result on the political behavior of the Muslim state, has traditionally been analyzed in terms of two general categories. These categories were the purely religious and the purely temporal, which in turn identified the interests of theological beliefs and transcendentally fixed ethical duties on the one hand and the interests of ruling dynasties, military and financial affairs on the other. The influence pattern, however, is more complex than the one suggested by the traditional approach.
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Joseph A. Kéchichian (1986) studied this question.
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