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Starting from Giddens's concept of mutual knowledge, in this article I argue for an expanded definition of storage as a situated practice through which groups construct identity, remember, and control knowledge as part of a moral economy. Drawing on ethnographic and archaeological examples from a range of societies, including those of the Trobriand Islands, Neolithic Europe, and Mesoamerica, I consider the spatial and social meaning of utilitarian, household storage. Many of the social meanings embodied in utilitarian storage are found to also inform other kinds of storage, especially those categorized as burials and votive offerings, or caches, [storage, mutual knowledge, social memory, inalienable wealth, Mesoamerica]
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Julia A. Hendon (2000) studied this question.
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